Erode stands today as a district headquarters with a rich historical background dating back to the year 850 AD, when it was a part of the C kingdom as a town. Over the centuries, Erode witnessed significant changes under various rulers.
In the early 15th century, Erode was under the rule of Vijayanagar, succeeded by the Madurai Nayaks, Hyder, and Tippu during the 18th century, and eventually the British. An inscription dating back to 1628 at VOC park credits Chandramathi Mudaliar with donating land for the construction of a 'Chatram,' indicating that he might have been an independent ruler not under the authority of any king.
The influence of the Vijayanagar Empire on Erode, given its long tenure under their rule, led to a profound cultural impact. This influence extended to the Kongunadu region, largely within the Vijayanagar domain or its representatives.
During this period, scholars and saints who adhered to Sri Madvachrya's philosophy extensively spread his 'dvaita' teachings in these regions. As a result, several branches of Madva mutts, including in Erode, flourished with a significant following for the 'dvaita' ideology, with Sri Anjaneya revered as Sri Mukhyaprana as main deity.
The surge in Sri Anjaneya's worship, inspired predominantly by Sri Vyasaraja, led to the establishment of numerous temples dedicated to Sri Anjaneya or the addition of separate sanctums within existing temples during this era.
Mulbagal, situated in the present-day Kolar district of Karnataka, gained fame as a hub for Dvaita philosophy study. Saint Sripadaraja, belonging to the 15th century, founded a center for Dvaita philosophy in Mulbagal, which evolved into a renowned academic institution. Sri Vyasaraja, a disciple of this distinguished philosopher, further enriched the legacy.
For a deeper understanding of Sri Sripadaraja and Mulbagal's significance, refer to our page "Sripadaraja mutt, Narasimha Theertham, Mulbagal, Kolar, Karnataka."
Established with a considerable following, the Sripadaraja mutt branched out to various locations to propagate Dvaita philosophy actively. In the 17th century, the 16th guru in the mutt's lineage, Sri Sri Lakshmi Manohara Theertha, extensively toured South India, disseminating 'dvaita' teachings. Arriving at Odapalli village near Erode, the saint, enchanted by its beauty, decided to establish a learning center there, subsequently known as Odapalli Mutt.
While predominantly residing in Odapalli, the saint had a considerable following across Erode, prompting devotees from the western bank of the Kaveri River to acquire land in Marapalayam near Rathri Chatram, Erode, for his dwelling and scholarly activities.
In the granted land at Marapalayam, Swamiji installed the idol of Sri Anjaneya Swami and inaugurated a learning center. An intriguing incident unfolded when a sculptor presented Swamiji with an idol believed to be sculpted by his ancestors years ago. Astonishingly, it turned out to be the idol of Sri Anantha Theertha (Sri Madvacharya), leaving Swamiji overjoyed at the blessing received.
The idol of Sri Anantha Theertha was placed alongside Sri Anjaneya Swamy, and regular worship rituals commenced.
After enlightening many followers and establishing two learning centers in Erode, Sri Sri Lakshmi Manohara Theertha entered Brindavana. His Brindavana, located on the eastern bank of the Kaveri River near Pallipalayam, is now known as "Nava Brindavana" housing the revered Brindavanas of eight other saints from Sripadaraja Mutt. It is a magnificent sight to see the nine Brindavana of revered saints on the banks of Kaveri.
At present, Sri Anjaneya Swami, along with Sri Anantha Theertha, moved from Marapalayam to Nava Brindavan where Sri Lakshmi Manohara Theertha rests. Additionally, the idol of Sri Presenna Lakshmi Narashimhar has been installed at the site.
Today Mrithika Brindavana of Sri Raghavendra Swami had been established at the Marapalayam site where Sri Lakshmi Manohara Theertha stayed. Beside is the learning center of Sri Sripadaraja mutt.
The idol of Sri Anjaneya Swami, sculpted in full vigraha, stands gracefully in an Anjali posture with detailed adornments kankanam in wrist and keyur in upper arm. An ornament known as ‘bhuja valaya’ covers His shoulders. Lotus feet are adorned with thandai and nupur in the anklets. Large garland-like decoration near the knee is also seen. All the ornaments and attire show cast intricate craftsmanship. His entrancing face features chubby cheeks and long ears. Long ear pendants dangle from His ears. Devotees can feel the divine grace emanating from Sri Anjaneya Swamy in His sacred form.
A visit to Navabrindavana during the morning hours presents a serene ambiance by the flowing Kaveri River, offering a tranquil setting for devotees. Sitting in the presence of these revered idols worshipped by great saints can evoke an inner peace that lingers as an unforgettable experience for years to come.
Ed: November 2024
Welcome to the pages on Son of Wind God Vayu Lord Anjaneya Swami -Vayusuthan.
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SRI HANUMAN THINKS DIFFERENTLY, THINKS FAST, THINKS AHEAD AND ACTS FOR SURE.
Our salutations to this Hanuman who always brings subham - everything that is good - for His devotees and eliminates the bad and the evil. He removes even the traces of bad thoughts and deeds from His devotees. i.e He makes them pure in words, thought and deed.