Thirupuraiyar

Thirupuraiyar is a lovely and sacred place situated about twenty-four kilometers from Thrissur and popularly known as Triprayar. The place gets its name as this temple is surrounded by the river on three sides [Tri-Three, pura- Side, arru-River thus Thirupuraiyar colloquially Triprayar]. It is interesting to note that the river itself is known as Thirupuraiyar. Legend has it that the river Thirupuraiyar [Triprayar] was sent by Lord Brahma as the amalgamation of seven rivers Ganga, Yamuna, Sindhu, Godavari, Saraswati, Narmada, and Kaveri. There is another version that describes that when celestials washed the feet of Mahavishnu, the water flowed as Theevra [Triprayar] in the land created by Parasurama.

The place is famous for the magnificent temple of Sri Rama. The temple is surrounded by a vast and pure village atmosphere and surroundings. The sacred river Triprayar River flows gently along the front side of the temple. Alongside are the lush green coconut trees carrying tender coconuts. The sight of the temple from a distance is a scenic beauty. The sign board Sri Rama invites you to this kshetra.

Legend

There were fine idols of Shree Raman, Bharathan, Lakshmanan, and Shatrughnan which were installed and worshipped in Dwarka by Shree Krishnan. After the swargarohana of Sri Krishna the city of Dwarka was engulfed in the sea and these idols got submerged in the sea water. Till the beginning of the Kaliyuga, these idols were lying like that in the sea.

In this Kaliyuga, one day during fishing by a group of fishermen in the Arabian Sea near the Kelara coast, the idols were caught in the net of the fishermen. They had seen a flash of light [Divya Thejus] emanating from the idols and were astonished to see that. The chief of the fishermen and some others had gone to the nearby ancestors of the 'Vakkayt Kaimal' and informed them of the incident.

Those who heard about the incident gathered in large numbers there. 'Kaimal' and other chiefs of the locality arrived at the site of the idols. Famous 'thantries' and astrologers were summoned. They all discussed in detail the 'Vigraha Mahatmya' and the ideal and sacred place and location for the installation of the idols. It was decided after prasnam that the idol of Sri Rama was to be installed at Triprayar, Sri Bharathan at Irinjalakkuda, Sri Lakshmana's idol at Moozhikkulam and the idol of Sri Shatrughna at an adjacent place called Payammel.

At that time an 'ashareeri' was heard pronouncing that a golden peacock would be seen crouching in the sky and the holy idol of Sri Rama was to be installed just below that place.

The peacock legend

On the appointed auspicious day all were waiting at Triprayar for the sighting of the divine peacock. At that time a man having an extraordinary look [Thejas] appeared in the crowd, holding a bundle of 'Mayilpeeli' [peacock feathers]. He had diverted the people for the pujas and showed them the spot for the installation of the Sri Rama idol. The idol of Sri Rama was installed at the place thus selected.

Later the peacock appeared actually at another spot. Prasnam was conducted for the error made and it was decided to have a balikkallu at the spot where the peacock appeared. It is said that the ballikkallu kept spinning on its axis until a saint stabilised it by hammering a nail through it amidst the chanting of mantras. It is said that Saint Naranath Brandan had performed this. Images of Sridevi and Bhudevi were also installed on either side of the main deity of Sri Rama. The western doors of the temple were also closed.

Nalambala Darshana Mahatmyam [obeisance at four temples]

It has been believed for ages that Lord Mahavishnu's presence is manifested in the four temples of Triprayar, Irinjalakkuda, Moozhikkulam, and Payammel. The four temples are:-

i. Sri Mahavishnu temple Triprayar the presence of bow in the hand of the idol and absence an idol for Garuda indicate that the temple is of Sri Rama as the incarnation of Maha Vishnu
ii. Sri Bharathan temple of Irinjalakkuda
iii. Sri Lakshmana temple of Moozhikkulam and
iv. Sri Shatrughna temple at Payammal.

The darshan of these four temples during Karkadaka -the Malayalam month called the Ramayana masam is considered very auspicious. In the olden days, people visited these temples on the same day in the order of:-
Triprayar - Nirmalya darshanam
Irinjalakkuda - Usha pooja
Moozhikkulam - Uchcha pooja
Payammel- Aththazha pooja
Even now devotees visit these temples in one day to seek the blessings of the Sri Rama parivar.

Sri Rama of this kshetra

The garbhagriham of this temple has a square base and conical roof. It has several sculptures where scenes from Ramayanam can be found. The magnificent idol of this kshetra has four arms, one holding a disc [Chakkram], the other a conch [Sangu], the third holding a bow [Kothandam], fourth holding a garland [Akshamala]. The chest of the deity adorns Srivatsa and Kaustubham. Though the posture and the attributes denote that the deity is in the form of Sri MahaVishnu, since the bow is present He is worshipped as Sri MahaVishnu incarnate-Sri Rama. The garland in the hand of the idol is considered as the aspect of Sri Brahma. There is the idol of Dakshinamurthy facing south. Therefore local devotees worship the deity as Trimurthy.

Sri Hanuman of this kshetra

It is believed that Sri Hanuman is ubiquitous [present everywhere] and because His presence is felt in this temple, the temple does not have any separate idol for Sri Hanuman. It is believed that Sri Hanuman is always present in the Namaskara Mandapa, located just opposite the Garbhagriham. It is also said that it was here in this spot that Sri Hanuman had given the message and news of Sri Sita to Sri Rama who was longing to know about Her. It is believed that Sri Hanuman is present in this temple chanting 'Drishta Sita, Drishta Sita'. The Namaskara Mandapa has a treasure of carvings on wood numbering to twenty-four. Mural paintings are found on the walls. Sri Ganapathy is worshipped in the southwest corner of the inner prakaram. There is a sannidhanam for Sri Saasta in south, a sannidhanam for Gosalakrishna in north of Chuttambalam in the outer prakaram.

Offerings at this kshetra

The Vedi [bursting of gunpowder from a small but strong iron barrel] is an offering to Lord Hanuman. The sound from the barrel resembles the words 'Drishta Sita, Drishta Sita'. At fifty meters from the compound wall of the temple, there are steps leading to the river. The Meenoottu [feeding to fish] is done in the river water standing on the steps. Aval [flatted rice flacks] and Kadalipazham [red coloured banana] are the materials used for Meenoottu.

Festivals

The local theater group performs a musical form of art known as 'Angya Koottu' in this temple in the Virchika month [karthikai-Tamil]. The episodes involving Sri Hanuman meeting Sri Sita in Lanka and bringing the news about Sri Sita [in Lanka] to Sri Rama are performed with devotion. The conversation between Sri Sita and Sri Hanuman keeps the audience mesmerised. On dasami of this month Saasta is taken out in procession and on Ekadashi Sri Rama is taken out on procession in a grand manner with the herd of elephants ornamented richly. The twelve-day celebration is an annual function at the temple.

During the month of Meenam [pankuni-Tamil] the seven-day festival is celebrated with gaiety. Fireworks and a procession of elephants adoring rich ornaments are the high on the concluding day - Pooram star.

Daily Pooja

Five worship services are carried out each day - (usha, etirthu, panthirati, uccha, athazha). A processional image of the deity is carried around the temple three times a day.

 

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SRI HANUMAN THINKS DIFFERENTLY, THINKS FAST
THINKS AHEAD AND ACTS FOR SURE

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Ed [December 2008]
new photos added March 2017
Revised and Updates: [March 2019],[Jan 2025]

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